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	<title>Comments on: For Andrew</title>
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		<title>By: A Wonderful &#38; Most Extraordinary Pageant of Contradictions at Zoomtard</title>
		<link>http://www.clusterflock.org/2009/11/for-andrew-5.html/comment-page-1#comment-674725</link>
		<dc:creator>A Wonderful &#38; Most Extraordinary Pageant of Contradictions at Zoomtard</dc:creator>
		<pubDate>Sat, 21 Nov 2009 11:30:29 +0000</pubDate>
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		<description>[...] I head out to church this morning, I share this with you. Found at Clusterflock: Of course from one point of view she was right about the Church, which grew so far, almost at [...]</description>
		<content:encoded><![CDATA[<p>[...] I head out to church this morning, I share this with you. Found at Clusterflock: Of course from one point of view she was right about the Church, which grew so far, almost at [...]</p>
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		<title>By: Daryl Scroggins</title>
		<link>http://www.clusterflock.org/2009/11/for-andrew-5.html/comment-page-1#comment-673480</link>
		<dc:creator>Daryl Scroggins</dc:creator>
		<pubDate>Fri, 20 Nov 2009 05:15:54 +0000</pubDate>
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		<description>This is a wonderful demonstration of the power of concession in argument: much talk of &quot;the stupid Christians&quot; who tragically got it all wrong in their ignorant zeal, coupled with praise of the inadvertent glory and kindness of saints who &quot;flowered up&quot; as an answer to incivility and barbarity and nonsense. Now there&#039;s a Plan. Doesn&#039;t it seem, though, that this argument is cut in layers that neatly factors out cause and effect? Here we have a kind of gradualism in which the nasty parts are conveniently located in the interstices, leaving only the sublime--the &quot;yes those people had to be burned but Look at the cathedrals we got!&quot;  And then there&#039;s the second little concession that occurs so quickly as to most likely go unnoticed--in the statement that &quot;kindness and goodness have [of course] freely occured outside this grand provisioning of opportunities for greatness. I wonder: might it have been possible for that &quot;outside&quot; kindness and goodness to produce saints, had they not been struck down as heretics? Who knows. Many Gods have died, but we forget that we have forgotten them.</description>
		<content:encoded><![CDATA[<p>This is a wonderful demonstration of the power of concession in argument: much talk of &#8220;the stupid Christians&#8221; who tragically got it all wrong in their ignorant zeal, coupled with praise of the inadvertent glory and kindness of saints who &#8220;flowered up&#8221; as an answer to incivility and barbarity and nonsense. Now there&#8217;s a Plan. Doesn&#8217;t it seem, though, that this argument is cut in layers that neatly factors out cause and effect? Here we have a kind of gradualism in which the nasty parts are conveniently located in the interstices, leaving only the sublime&#8211;the &#8220;yes those people had to be burned but Look at the cathedrals we got!&#8221;  And then there&#8217;s the second little concession that occurs so quickly as to most likely go unnoticed&#8211;in the statement that &#8220;kindness and goodness have [of course] freely occured outside this grand provisioning of opportunities for greatness. I wonder: might it have been possible for that &#8220;outside&#8221; kindness and goodness to produce saints, had they not been struck down as heretics? Who knows. Many Gods have died, but we forget that we have forgotten them.</p>
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		<title>By: Andrew Simone</title>
		<link>http://www.clusterflock.org/2009/11/for-andrew-5.html/comment-page-1#comment-673442</link>
		<dc:creator>Andrew Simone</dc:creator>
		<pubDate>Fri, 20 Nov 2009 04:33:46 +0000</pubDate>
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		<description>yes. yes. yes. a thousand times yes.</description>
		<content:encoded><![CDATA[<p>yes. yes. yes. a thousand times yes.</p>
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